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DEFINITIONS: Fifth (fifth) adj. 1. Growth 2. The ordinal of five. 3. The resolution of the second and the third. 4. Spiritual harmony. 5. Pentagonal hetrodyne channel for extraterrestrial information; witchcraft. [Old English fifta, fifth; Latin quintas (<quinc-tos), fifth. Suffixed form penkweros in Germanic figwraz, finger (<"one of five") Way (wa) n. 1. Progress, passage or travel along a certain route or in a specific direction; path; road 2. A course of experience; technique 3. Symbollic theophany. 4. Ritual participation in guerilla ontology 5. Yoga. [Middle English wey(e), wei(e), way, Old English weg, a road, path]. Mystery(mis'ter-e) n . 1. Anything that arouses curiosity because it is unexplained, inexplicable, or secret. 2. The quality of being unknown or unknowable. 3. A truth that can be known only through divine intervention; universal. 4. Enigmatic projection of autonomous psychic content. 5. Hologramic irreality. 6. The breath of spirit, magic. [Middle English misterie, mysterie, from Latin mysterium, from Greek musterion, "secret rites," from mustes, one initiated into secret rites, from muein, to initiate, from muein, to close the eyes or mouth, hence to keep secret. Also from Late Latin ministerium, service, work, occupation, from minister, servant.] School (skool) n. 1. Community; a group of persons, especially intellectuals and artists, whose thought, work, or style demonstrates some common influence or unifying belief. 2. To swim together. 3. Locality in which learning takes place. 4. The world laboratory of kinesthetic shocks. 5. Education provided by a set of circumstances or experiences. 6. Church. [Middle English scole, Old English scol; from Latin schola, leisure, school; from Greek skhole, leisure (devoted to learning), lecture, school.] San Graal School of Sacred Geometry
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What
could a scientist and sage,
a
Longchenpa and an Einstein in one,
have
to tell us about the nature of reality?
Will
one of the future flowerings
of
the great tree of the bardo teachings
be
a scientific mystical dialogue,
one
that we can still only barely imagine,
but
which we seem to be on the threshold of?
And
what would that mean for humanity?
SOGYAL
RINPOCHE Author
of Tibetan
Book of Living and Dying
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